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That and How

It’s not about showing that something is this or that. It's about showing how it is – how it feels to be in a given space, how it feels to be a given space.

Situations in a film don’t really explain anything. What counts is that they have come about by way of participation. And it is only by way of participation that they can come to mean something to the viewer.

Since I am unable to see things in pure isolation, I have also introduced a destructive emotion. Life erodes every statement you make.

If you operate on that wavelength, you create prototypes of reality. This can be done in very simple everyday images. I would rather not have power over specialized technical machinery. Film is more a way to put things into a context than to create a story. An innovation of the eye.

As soon as a person has been filmed, he is no longer a person but a piece of fiction, filmed material. And yet, at the same time, he goes on living.

There is a great amount of tension in this double movement. Discovering a form for this tension means projecting an imaginary world and describing the human struggle within it.

By linking the approach of the painter to the love of music, I am gradually entering the realm of poetry.

July 1969

Although written in 1969, this text was originally first published in: Johan van der Keuken, Zien kijken filmen (Amsterdam: Van Gennep, 1980). This translation was made on the occasion of the retrospective ‘Through the Lens Clearly: A Retrospective Look at the World According to Johan van der Keuken’ held at MoMA in 2001.

With the courtesy of Prudence Peiffer and Josh Siegel

Image from Blind Child (Johan van der Keuken, 1964)

ARTICLE
16.10.2024
NL FR EN
In Passage, Sabzian invites film critics, authors, filmmakers and spectators to send a text or fragment on cinema that left a lasting impression.
Pour Passage, Sabzian demande à des critiques de cinéma, auteurs, cinéastes et spectateurs un texte ou un fragment qui les a marqués.
In Passage vraagt Sabzian filmcritici, auteurs, filmmakers en toeschouwers naar een tekst of een fragment dat ooit een blijvende indruk op hen achterliet.
The Prisma section is a series of short reflections on cinema. A Prisma always has the same length – exactly 2000 characters – and is accompanied by one image. It is a short-distance exercise, a miniature text in which one detail or element is refracted into the spectrum of a larger idea or observation.
La rubrique Prisma est une série de courtes réflexions sur le cinéma. Tous les Prisma ont la même longueur – exactement 2000 caractères – et sont accompagnés d'une seule image. Exercices à courte distance, les Prisma consistent en un texte miniature dans lequel un détail ou élément se détache du spectre d'une penséée ou observation plus large.
De Prisma-rubriek is een reeks korte reflecties over cinema. Een Prisma heeft altijd dezelfde lengte – precies 2000 tekens – en wordt begeleid door één beeld. Een Prisma is een oefening op de korte afstand, een miniatuurtekst waarin één detail of element in het spectrum van een grotere gedachte of observatie breekt.
Jacques Tati once said, “I want the film to start the moment you leave the cinema.” A film fixes itself in your movements and your way of looking at things. After a Chaplin film, you catch yourself doing clumsy jumps, after a Rohmer it’s always summer, and the ghost of Akerman undeniably haunts the kitchen. In this feature, a Sabzian editor takes a film outside and discovers cross-connections between cinema and life.
Jacques Tati once said, “I want the film to start the moment you leave the cinema.” A film fixes itself in your movements and your way of looking at things. After a Chaplin film, you catch yourself doing clumsy jumps, after a Rohmer it’s always summer, and the ghost of Akerman undeniably haunts the kitchen. In this feature, a Sabzian editor takes a film outside and discovers cross-connections between cinema and life.
Jacques Tati zei ooit: “Ik wil dat de film begint op het moment dat je de cinemazaal verlaat.” Een film zet zich vast in je bewegingen en je manier van kijken. Na een film van Chaplin betrap je jezelf op klungelige sprongen, na een Rohmer is het altijd zomer en de geest van Chantal Akerman waart onomstotelijk rond in de keuken. In deze rubriek neemt een Sabzian-redactielid een film mee naar buiten en ontwaart kruisverbindingen tussen cinema en leven.