Week 13/2024

El sol del membrillo is a film that emerged from somewhere between everyday life and dreams, between city and nature, between two seasons, at the equinox of autumn. The painter Antonio Lopez decided it was time to paint the quince tree he had planted in his garden. Filmmaker Víctor Erice, who hadn’t found yet a reason to film, decided that “the idea of capturing the sun of that season linked to the content of the [quince tree] dream [Lopez once told], with its extraordinary images, [was] the impetus to start shooting without any written script.” Cinema and painting converged, driven by the same “mythical impulse” that is “the ingrained need to conquer time through the perpetuity of forms.” Far from being an art documentary, or an attempt to demystify the act of creation , it is an invitation to listen and look again.

Mysterious Object at Noon (2000) by Apichatpong Weerasethakul is a film that explores storytelling in its many forms. “My story isn’t really connected. I just made it up in an instant,” says one of the storytellers, as if having to apologize, but laconically revealing the heart of the film. Taking its inspiration from the surrealist game cadavre excquis – a method by which a collection of words or images is collectively assembled – the film invites us to witness and participate in a story that travels the length and breadth of Thailand. What will come next? What will we hear next? The way one becomes invested in a relationship between people and things, between things and words, ensures that, in the end, each one of us has drawn something that might still elude us.

Pierre, the first film by Jan Decorte, is a rather unusual debut in Flemish cinema, or as Dirk Lauwaert wrote, an “almost suicidal attempt for a young (Flemish) filmmaker.” “Above all,” he continues, “it is his aesthetic position pursued in the camerawork and the framing, in the sophisticated attention to décor and space […] that makes him an interesting metteur en scène.” Isn’t it unfortunate that the more radically simple a film becomes, the more it seems futile, or “suicidal”? Pierre, as well as the other films in this week’s selection, reminds us that although the seventh art came into being through its industrialisation, it couldn’t have been industrialised if it wasn’t an art form.

Dokfa nai meuman
Mysterious Object at Noon

Inspired by the Surrealist concept of the exquisite corpse game, the film crew travels from village to village in Thailand, asking various people they encounter to build upon a tale and advance its storyline in whatever way they like, each one picking up where the previous one left off. The story is acted out and these scenes are interspersed with the interviews in order to chart the collective construction of the fiction.

 

“Once upon a time...”

« Il était une fois... »

Opening title of the film

 

“Now, do you have any other stories to tell us? It can be real or fiction.”

« Vous avez une autre histoire à nous raconter ? Réelle ou imaginaire. Réfléchissez. 
Comment ça, réelle ou imaginaire ? »

Apichatpong off-screen to the first storyteller in the film

 

“My story is not really connected.”

« Mon histoire n'est pas très cohérente. Je viens de l'inventer. »

One of the storytellers

 

“One day I went to the Art Institute of Chicago. They have a very good collection of exquisite corpse drawings of the French Surrealists. What they did was, they have a piece of paper, the first person draws a picture and then folds the paper. So what the next person will see is just a line that continues from the first drawing and then that next person draws, folds and passes it on to the other. Afterwards, when they unfold the paper, you discover this random and continuous image that orginated from the same line. I was so fascinated by this idea. For them, it was a kind of fun and relaxed way to pass time in the cafe but at the same time you create something. So I thought, well, maybe I would like to try this in a cinematic form and I developped this idea of the film's unrelated contributors. This is how I came to the documentary format of going to approach people in various parts of the country. (...) [Eventually,] we had to stop the film somewhere, so we decided to stop at the place in the south where the camera broke down. The last frame is the last capture from this camera, and in a way also a documentation of the limitation of the medium.”

Apichatpong Weerasethakul1

 

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